Old XavarianLooking very prosperous and confident
Calling all Ex St Patrick's School (of Kulim Kedah) graduates and teachers of the 1960s or later. It is hoped that you will send me articles, stories, information, and preferably photos of students, the school and the town itself so that I can post them on this blog (or Bulletin Board, call it what you like) to be shared by all interested. (NOTE: First entry starts at the bottom. Check the date of entry.)
Referring to the picture of all of us scouts taken outside St.Patricks in 1957 (compliments of William Dielenberg). Back row (L-R): Veerasamy, Teddy Dielenberg, ?,?,?,?, Tan Ooi Seng (lives in J Kelang Lama, opposite Kong Peng Cloth Merchants, cousin of Kee Chang), Kim Chooi (a surveyor who used to live opposite Kulim Cathay Cinema), Rockson Loo (married Lucy, brother-in-law of Allan Khee - they were in our '58 Reunion) and of course yours truly (gee, I'am kinda tiny!). Front row, can't recognize too many except Hardev Singh, Cheah Kok Poh (I think he just became a Queen's Scout!) and a dimunitive Hamid (in front of me) who is a brother of our teacher ?Ghaffur)GEORGE TOWN: Next year will mark the end of an era for the La Salle Brothers’ public school administration in Malaysia when the last Brother principal in the country retires.
St Xavier’s Institution (SXI) here will see a government servant lead the institution for the first time in over 150 years when Brother Paul Ho, its 29th religious head, steps down in June.
“SXI was the first school in the nation to be administered and fully owned by the Brothers and it can be called the epicentre of spreading the La Salle vision of educating the young,” said Brother Director of Malaysia Anthony Rogers.
Although Brother Paul’s retirement would mark the end of the line of Brother headmasters in the country, Brother Anthony says it will not be the end of the Lasallian legacy.
“A long time ago, when people thought of the schools, they would always think about the Brothers but over the years, we have grown beyond that.
“There is now a whole La Salle family made up of every boy and girl who has studied in our schools along with the teachers, parents, staff and collaborators who have had ties with the schools.
“We’re handing over the baton and it’s a new paradigm which is formed with the same message by a community that knows what it means to be a Lasallian,” he said.
“Brother Paul’s incident is not new. Over the years, all our other schools have also been taken over by lay people.
“There is no real cause for concern as strong boards of governors have been formed to safeguard the traditions and it has been a long-standing promise by the Govern-ment to give us consultation in the appointing of heads in our schools,” Brother Anthony added.
“Since 1852 to 1965, the Brothers built 46 schools in Peninsular Malaysia and were also given 10 more in Sabah and Sarawak by the Bishop to administer,” he said.
On the future of the La Salle Brothers, Brother Anthony said there were many more good things to come.
“The Brothers’ initial priority was to set up a basic education system in the country and the Government has successfully taken over that responsibility.
“There are currently about 10 Brothers aged 40 to 60 who are still active in Malaysia and there has been a lot of thought about branching out into the setting up of private colleges or even universities.
“There is also an increasing number of children suffering from autism and providing education for children with special needs is also part of our plans,” he said.
Brother Paul, too, is positive about his impending retirement, and says the La Salle Brothers have achieved what they had set out to do.
“It’s okay. It’s moving and we have left our legacy.
“We hope that in whatever we have done, we have given the people what was expected. That is our yardstick of what a school should be.
“After all, we only came here to give education to the people of Malaysia and at the end of the day, we have done our job,” he said.
Joseph Needham 1900-1995
JOSEPH NEEDHAM will be remembered for his massive achievement embodied in the continuing Science and Civilisation in China series, the successive parts of which have been published by Cambridge University Press since 1954. This great work is planned as a history of science, technology and medicine in China, seen in its fullest social and intellectual context, and illuminated by a deep and sympathetic understanding of the cultures of both East and West. Through his writings he has radically changed the ways in which scholars and scientists evaluate both the history of Chinese culture, and the history of science medicine and technology understood as part of the common cultural heritage of the human race. He was undoubtedly the greatest Western sinologist of this century, and is probably the British historian best-known on a world scale. He has rightly been called "the Erasmus of the twentieth century". HE WAS BORN on December 9, 1900, as the only son of a Harley Street physician and a musically talented mother. After attending Oundle School he went up to Gonville and Caius College, Cambridge and read biochemistry. Caius College was to remain his academic home for the rest of his life; he was successively a research fellow, tutor, fellow and finally (1966-76) Master. For most of the first half of his life Needham was engaged in establishing himself as a chemical embryologist of distinction. The major works of this period are his Chemical Embryology (1931) and Biology and Morphogenesis (1942). But by the time this second book appeared he was already moving in the direction which was to lead him towards his life's work. IN THE MID 1930's he met three young Chinese researchers who had come to work in Cambridge. The interest these bright young people aroused moved him to begin learning Chinese, and when war broke out in Europe and the East it was this connection that led him to propose that he should be commissioned to establish a Sino-British Science Co-operation Office in Chongqing, to where the Chinese government had withdrawn in the face of the Japanese onslaught. During this time he was ideally placed to study what had been accomplished by the Chinese people in the field of science and technology over their long history. What he began to learn astonished him. It became clear (for instance) that printing, the magnetic compass and gunpowder weapons were all Chinese in origin, despite the puzzlement that Francis Bacon had expressed over their beginnings when in the seventeenth century he pointed to "the force and virtue and consequences of discoveries" (Novum Organon, Book 1, aphorism 129). AFTER THE WAR he worked with UNESCO in Paris for a while, but on his return to Cambridge he had already planned the years of work that lay ahead. He set out to answer a question that had been presenting itself to him ever more clearly for some time: why was it that despite the immense achievements of traditional China it had been in Europe and not in China that the scientific and industrial revolutions occurred? He approached Cambridge University Press with a proposal for a one-volume treatment of this subject, which they accepted, but as time went by this plan swelled to seven volumes, the fourth of which had to be split into three parts - and so it went on. Twenty-three parts in all have so far been published, and five more are still on the way. MOST OF THE EARLIER volumes were written in their entirety by Needham himself, but as time went by he gathered an international team of collaborators, to whom the completion of the project is now entrusted. As the project has broadened, so has the range of questions under investigation. It is now clear that no simple answer to Needham's original question will be possible. The quest has opened out into an investigation of the ways in which scientific and technical activity have been linked with the development of Chinese society over the last four millennia. **************************************************** |
| |